All thinkers

Mystic · Modern

St. Thérèse of Lisieux

1873–1897 · Carmelite; the Little Way

Doctor of the Church Latin

Canonized 1925; patroness of the missions (1927); declared Doctor of the Church by St. John Paul II in 1997.

The youngest daughter of Sts. Louis and Zélie Martin, Thérèse entered the Carmel of Lisieux at fifteen and died of tuberculosis at twenty-four, leaving three autobiographical manuscripts published as Story of a Soul. Her “little way” is confidence and love in small things rather than great penances; in 1895 she offered herself not to God's justice, as some victim souls did, but to His merciful love, to appear before Him “with empty hands” and be clothed in His justice. In her last eighteen months she lost all felt certainty of heaven and offered that darkness for unbelievers, while saying she wanted “to spend my heaven doing good on earth.”

Why he matters: The most widely read saint of the modern Church and the Doctor of “the science of love”; her little way made the call to holiness of ordinary people concrete long before the Second Vatican Council taught it.

Reading

  • Story of a Soul
    St. Thérèse of Lisieux (trans. John Clarke, OCD), 1898 · Read the three manuscripts in the critical translation, not the older edited version.
    Journal
  • St. Thérèse of Lisieux: Her Last Conversations
    St. Thérèse of Lisieux (trans. John Clarke, OCD), 1977 · Her sayings in the last months, recorded by her sisters.
  • The Hidden Face: A Study of St. Thérèse of Lisieux
    Ida Friederike Görres, 1959 · The study that cleared away the sugar.

Documented positions

Where this thinker stands on each question the test asks.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

How should Scripture be read? Between
Critical reductionism Fundamentalist literalism
What is theology for? A wisdom ordered to loving
A science ordered to knowing A wisdom ordered to loving
III

The Human Person · Soul, body, freedom and the Fall.

The body and its desires Between
Contempt for the flesh Desire as its own law
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
What is heaven's happiness, at its heart? The will's love and enjoyment of God
The intellect's vision of God The will's love and enjoyment of God
V

Grace and Salvation · How God saves, and whom.

How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Hell and hope All will be saved
The many are lost All will be saved
Where does your eye rest in Christ: His divinity or His humanity? The man Jesus of Nazareth
The eternal Word made flesh The man Jesus of Nazareth
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

The way of prayer Stillness and the Jesus Prayer
Stillness and the Jesus Prayer Discursive meditation
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
Contemplation or action? Contemplation: the one thing needful
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.