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Saint · Contemporary

St. Teresa of Calcutta

1910–1997 · Missionaries of Charity

Saint Latin

Anjezë Gonxhe Bojaxhiu; foundress of the Missionaries of Charity (1950); Nobel Peace Prize 1979; canonized 2016 by Pope Francis.

An Albanian from Skopje who taught for twenty years with the Loreto Sisters in Calcutta before, in 1946, hearing Christ's “I thirst” as a call to serve the poorest of the poor. She took Indian citizenship and the white sari, opened a home for the dying in 1952, and founded the Missionaries of Charity, who keep a daily hour of adoration and serve Christ “in the distressing disguise of the poor.” She used the Nobel lecture to call abortion the greatest destroyer of peace, taught natural family planning, campaigned against divorce in Ireland, and wrote to Presidents Bush and Saddam Hussein in 1991 begging them not to go to war; her letters, published after her death, show she lived nearly fifty years without felt consolation.

Why he matters: The best-known Catholic of the late twentieth century, she made the works of mercy visible to the whole world and held them together with an uncompromising defence of the unborn.

Reading

  • Come Be My Light: The Private Writings of the Saint of Calcutta
    St. Teresa of Calcutta (ed. Brian Kolodiejchuk, MC), 2007 · Her letters on the call and on fifty years of interior darkness.
  • Nobel Lecture
    St. Teresa of Calcutta, 1979 · The Nobel lecture: the poor, the family and the unborn.
  • Something Beautiful for God
    Malcolm Muggeridge, 1971 · The book and film that made her known to the West.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
III

The Human Person · Soul, body, freedom and the Fall.

Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
V

Grace and Salvation · How God saves, and whom.

Where does your eye rest in Christ: His divinity or His humanity? The man Jesus of Nazareth
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

May a Christian take up the sword? Never: the way of the Cross is nonviolence
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
Should the faith take the forms of each culture it enters? The Gospel in each people's own forms
One form everywhere The Gospel in each people's own forms
Contemplation or action? Action: the apostolate and the works of mercy
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.