All thinkers

Theologian · Contemporary

Dumitru Stăniloae

1903–1993 · Neo-patristic dogmatics; Philokalic theology

Orthodox Orthodox (Romanian)

A married Romanian Orthodox priest and professor, imprisoned by the communist regime from 1958 to 1963 and widely held the greatest Orthodox dogmatician of the twentieth century; a firm critic of the Filioque, of papal primacy and of the Greek-Catholic union in Transylvania.

Stăniloae translated the Philokalia into Romanian in twelve volumes (1946–1991) with his own commentary, and wrote Jesus Christ or the Restoration of Man (1943) and the three-volume Orthodox Dogmatic Theology (1978), translated as The Experience of God. His theology reads the world as a gift and a word addressed by God to persons, so that creation itself is a dialogue meant to end in deification; he takes from Maximus the logoi of things, from Palamas the uncreated energies, and from the Philokalia the practice of unceasing prayer as the form of a theology that is lived. Orthodox Spirituality sets out the ascetic and mystical path as the Church's own dogmatics. In the 1930s he also wrote on Orthodoxy and the Romanian nation, holding the nation to be a God-given reality within the universal Church.

Why he matters: The Basilian priest Robert Barringer and the Benedictine Maciej Bielawski have translated and studied him; Catholic readers of de Lubac and Balthasar find in him a theology that joins dogma, cosmos and prayer in one movement, and his doctrine of the world as gift and dialogue is among the richest answers to the nature-grace question from any side.

Where to be careful

He rejected the Filioque defined at Florence and the primacy of Pastor Aeternus in sharp polemical terms, treated the Greek-Catholic Church of Romania as a wound rather than a sister, and his interwar writing on nation and Orthodoxy leans toward the identification of faith and people that Mit Brennender Sorge warns against; his essence-energies doctrine must be read against Lateran IV. His Christology, his sacramental doctrine, his Marian piety and his theology of creation are Catholic in all but name.

Reading

  • The Experience of God: Orthodox Dogmatic Theology, vol. 1, Revelation and Knowledge of the Triune God
    Dumitru Stăniloae · The opening volume: revelation, the knowledge of God, the Trinity.
  • Orthodox Spirituality: A Practical Guide for the Faithful and a Definitive Manual for the Scholar
    Dumitru Stăniloae · The ascetic and mystical path, from purification to deification.
  • The Philokalical Vision of the World in the Theology of Dumitru Staniloae
    Maciej Bielawski · A Benedictine's study of his theology of creation and prayer.

Documented positions

Where this thinker stands on each question the test asks.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
God's essence and His energies Essence–energies distinction
Essence–energies distinction Absolute simplicity
How should we speak of God? Apophatic (negative) way
Apophatic (negative) way Cataphatic (analogical) way
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Fundamentalist literalism
Critical reductionism Fundamentalist literalism
What is theology for? A wisdom ordered to loving
A science ordered to knowing A wisdom ordered to loving
Does doctrine develop? A living development
Always the same, in the same words A living development
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Between
Totally depraved Basically good
Does nature desire God? Natural desire for the vision of God
Pure nature Natural desire for the vision of God
Person and community Collectivism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What makes you this one and no other? A positive thisness (haecceity)
This matter, this body A positive thisness (haecceity)
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Molinist
Thomist (Bañezian) Molinist
How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Who can be saved? Strict exclusivism
Strict exclusivism Indifferentism
What is salvation for? Deification
Pardon and escape Deification
Hell and hope All will be saved
The many are lost All will be saved
Would the Word have become flesh had Adam not sinned? Christ was willed first (absolute primacy)
Christ came to redeem sinners Christ was willed first (absolute primacy)
Where does your eye rest in Christ: His divinity or His humanity? The eternal Word made flesh
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
The nation and the Church Nation or race first
Nation or race first Nation does not matter
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Receive and develop organically
Reconstruct and innovate Receive and develop organically
Icons and images Veneration of images
Iconoclasm Veneration of images
The way of prayer Stillness and the Jesus Prayer
Stillness and the Jesus Prayer Discursive meditation
The procession of the Holy Spirit From the Father through the Son
From the Father through the Son From the Father and the Son (Filioque)
The office of Peter Conciliarism
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
Should the faith take the forms of each culture it enters? The Gospel in each people's own forms
One form everywhere The Gospel in each people's own forms
What are the Eastern Catholic Churches? Sister Churches with their own rights and theology
Rites of the one Roman Church Sister Churches with their own rights and theology
Contemplation or action? Contemplation: the one thing needful
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.