All thinkers

Philosopher · Contemporary

Peter Singer

b. 1946 · Utilitarian bioethics

Outside the Church Secular (atheist)

An atheist utilitarian; the most influential living bioethicist and the Church's clearest opponent on the sanctity of life.

Singer's Animal Liberation condemned “speciesism”; Practical Ethics argued that personhood depends on capacities such as self-awareness, so that abortion, infanticide of disabled newborns and euthanasia can be justified; “Famine, Affluence, and Morality” demanded that the affluent give until it hurts, founding the effective-altruism movement. Later he moved from preference to hedonistic utilitarianism and to moral realism.

Why he matters: Evangelium Vitae's defense of the sanctity of every human life, and the Church's teaching on the dignity of the disabled and dying, are stated against exactly his position; Charles Camosy's dialogue shows where a Catholic can nonetheless agree (poverty, animals, consumption).

Where to be careful

The justification of abortion, infanticide and euthanasia is the “culture of death” condemned in Evangelium Vitae 57–65 and Dignitas Infinita; utilitarianism denies intrinsically evil acts (Veritatis Splendor 71–83); personhood by capacities denies the soul and the image of God in every human being (CCC 356–358, 2270); his atheism is contrary to Dei Filius.

Reading

  • Practical Ethics
    Peter Singer · The chapters on taking life state the position the Church opposes.
  • Famine, Affluence, and Morality
    Peter Singer · The essay that founded effective altruism.
  • Peter Singer and Christian Ethics: Beyond Polarization
    Charles C. Camosy · A Catholic moral theologian's fair engagement.

Documented positions

Where this thinker stands on each question the test asks.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Fideism or agnosticism
Fideism or agnosticism Natural theology
Is the world governed by purpose? Chance and mechanism
Chance and mechanism Providence and final causes
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Rationalism
Rationalism Fideism
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Private judgment
Private judgment Living Tradition and Magisterium
How should Scripture be read? Critical reductionism
Critical reductionism Fundamentalist literalism
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Mind is brain
Mind is brain Immortal spiritual soul
How fallen is human nature? Basically good
Totally depraved Basically good
The body and its desires Desire as its own law
Contempt for the flesh Desire as its own law
Marriage, sex and the body's meaning Defined by consent and identity
Given by nature and grace Defined by consent and identity
What is suffering for? An evil to be relieved
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Relativism
Relativism Natural law
Are some acts always wrong? Consequentialism
Consequentialism Intrinsically evil acts
Rules or character? Morality of obligation
Morality of obligation Morality of virtue and beatitude
What is conscience? Autonomous conscience
Autonomous conscience Conscience bound to truth
In doubtful cases Rigorism
Rigorism Laxism
What is happiness? Earthly flourishing
Earthly flourishing Beatitude in God
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
The economic order Socialism
Socialism Laissez-faire capitalism
Reform or tradition? Remake by reason
Remake by reason Guided by tradition
The nation and the Church Nation does not matter
Nation or race first Nation does not matter
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Holy Orders and the Church's constitution Reformable by the people
A clerical Church Reformable by the people

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.