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Philosopher · Contemporary

Franz Rosenzweig

1886–1929 · The New Thinking; philosophy of dialogue

Outside the Church Jewish (German; the New Thinking)

A German Jewish philosopher who resolved in 1913 to be baptized and, after a Yom Kippur in a Berlin synagogue, remained a Jew; he held Christianity to be the true way of the nations to the Father, and Catholic philosophers of dialogue such as Bernhard Casper read him beside Ebner and Buber.

A Hegel scholar (Hegel and the State) who wrote The Star of Redemption (1921) on postcards from the Macedonian front, Rosenzweig broke with the philosophy of the All: God, world and man are three irreducible elements, joined not by thought but by the events of creation, revelation and redemption, and the philosophy that can say this is a speech-thinking that takes time and the other person seriously. Revelation is God's “love me,” answered by the love of the neighbor; Judaism is the fire at the center of the star, already with the Father and living outside history in its liturgical year, and Christianity the rays that go out to conquer the world, each needing the other until the end. Struck with ALS in 1922, he led the Frankfurt Lehrhaus, translated the Bible with Buber, and in his last years wrote Understanding the Sick and the Healthy and the letter “The Builders,” on how the law becomes commandment.

Why he matters: He is the Jewish thinker who grants the most to Christianity without ceasing to be a Jew, and his two-way picture of Israel and the Church is the one that every Catholic theology of Israel since Nostra Aetate has had to weigh; his New Thinking is a source for Catholic dialogical philosophy from Ebner and Casper onward.

Where to be careful

His picture of two valid ways, with the Jew already at the goal and in no need of Christ, cannot be squared with the Church's teaching that Christ is the one mediator (Dominus Iesus 13–15; The Gifts and the Calling of God Are Irrevocable, 2015, 35–37), and his placing of the Jewish people outside history and the state is a theologoumenon of his own; his God is known in love and speech rather than by any demonstration. His doctrines of creation from nothing, of revelation as love and of redemption as the sanctification of the world are shared ground.

Reading

  • The Star of Redemption
    Franz Rosenzweig · Part II on creation, revelation and redemption; Part III on the Jewish and Christian ways.
  • Understanding the Sick and the Healthy: A View of World, Man, and God
    Franz Rosenzweig · The New Thinking in a short and clear form.
  • Das dialogische Denken: Franz Rosenzweig, Ferdinand Ebner und Martin Buber
    Bernhard Casper · A Catholic philosopher of religion on Rosenzweig beside the Catholic Ebner.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Fideism or agnosticism
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
How should we speak of God? Between
Apophatic (negative) way Cataphatic (analogical) way
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Between
Rationalism Fideism
Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Fundamentalist literalism
Critical reductionism Fundamentalist literalism
What is theology for? A wisdom ordered to loving
A science ordered to knowing A wisdom ordered to loving
Does doctrine develop? A living development
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
Person and community Collectivism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What makes you this one and no other? A positive thisness (haecceity)
This matter, this body A positive thisness (haecceity)
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

Who can be saved? Indifferentism
Strict exclusivism Indifferentism
Hell and hope All will be saved
The many are lost All will be saved
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Between
Laicism Social kingship of Christ
Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
The nation and the Church Nation or race first
Nation or race first Nation does not matter
May a Christian take up the sword? Between
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Receive and develop organically
Reconstruct and innovate Receive and develop organically
Icons and images Iconoclasm
Iconoclasm Veneration of images
The way of prayer Discursive meditation
Stillness and the Jesus Prayer Discursive meditation
Contemplation or action? Between
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.