All thinkers

Philosopher · Antiquity

Plato

c. 428–348 BC · Platonism

Pre-Christian Greek pre-Christian

Pagan philosopher; the Fathers called him the one who came nearest to Christian truth.

Athenian pupil of Socrates and founder of the Academy. He taught that the changing things of sense are images of eternal, intelligible Forms, crowned by the Form of the Good; that the soul is immortal and knows by recollection; and that justice in the soul and in the city consists in reason ruling desire.

Why he matters: Through Augustine, Dionysius and the Greek Fathers, Plato gave Christian theology its vocabulary for participation, the divine ideas, the soul's ascent and the primacy of the Good. Every Christian Platonism and every Christian correction of Platonism begins here.

Where to be careful

His doctrines of the soul's pre-existence, transmigration and the body as prison were rejected by the Church (against Origenism, 543), and the Republic's communal ownership of wives and children is incompatible with the natural law.

Reading

  • Republic
    Plato · Justice, the soul, the Forms and the cave.
  • Phaedo
    Plato · The soul's immortality on the day Socrates died.
  • Plato: A Very Short Introduction
    Julia Annas · A fair and brief entry.

Documented positions

Where this thinker stands on each question the test asks.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
How should we speak of God? Apophatic (negative) way
Apophatic (negative) way Cataphatic (analogical) way
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Rationalism
Rationalism Fideism
Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
What is theology for? A wisdom ordered to loving
A science ordered to knowing A wisdom ordered to loving
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Dualism
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
The body and its desires Contempt for the flesh
Contempt for the flesh Desire as its own law
Person and community Collectivism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What makes you this one and no other? This matter, this body
This matter, this body A positive thisness (haecceity)
What is suffering for? Between
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
What is heaven's happiness, at its heart? The intellect's vision of God
The intellect's vision of God The will's love and enjoyment of God
V

Grace and Salvation · How God saves, and whom.

Hell and hope The many are lost
The many are lost All will be saved
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
Where does authority come from? Authority from God
Social contract Authority from God
Reform or tradition? Remake by reason
Remake by reason Guided by tradition
The nation and the Church Nation or race first
Nation or race first Nation does not matter
Which form of government best suits a Christian people? Monarchy and hierarchy
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Yes: war can be just and sometimes a duty
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Contemplation or action? Contemplation: the one thing needful
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.