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Theologian · Patristic

Origen of Alexandria

c. 185–254 · Alexandrian theology

Catholic · censured Alexandrian

Confessor who died of torture under Decius; never canonized. Certain opinions attributed to him and his followers were condemned at Constantinople (543, 553), though his person and his vast orthodox work remain honored by the Fathers.

The most learned Christian of the third century: head of the catechetical school of Alexandria, author of the Hexapla and of commentaries and homilies on almost the whole Bible, of the first systematic theology (On First Principles) and of the greatest ancient apology (Against Celsus). He taught the eternal generation of the Son, read Scripture in its literal, moral and spiritual senses, and defended free will against the Gnostics and fate.

Why he matters: The Cappadocians, Ambrose, Jerome and the whole tradition of spiritual exegesis drew on him; de Lubac and Balthasar led his modern rehabilitation. He is the father of Christian biblical scholarship and mystical theology alike.

Where to be careful

His speculations on the pre-existence of souls, the eternity of creation, a subordination of the Son, and the final restoration of all including the devil (apokatastasis) were condemned in 543 and 553; read him as a daring explorer, not a rule of faith.

Reading

  • On First Principles
    Origen · The first Christian systematic theology; read with the condemnations in mind.
  • Against Celsus
    Origen · The ancient Church's fullest answer to a pagan critic.
  • Origen: Spirit and Fire
    Hans Urs von Balthasar · An anthology that shows why the saints loved him.

Documented positions

Where this thinker stands on each question the test asks.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
How should we speak of God? Apophatic (negative) way
Apophatic (negative) way Cataphatic (analogical) way
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Rationalism
Rationalism Fideism
Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Critical reductionism
Critical reductionism Fundamentalist literalism
What is theology for? A wisdom ordered to loving
A science ordered to knowing A wisdom ordered to loving
Does doctrine develop? A living development
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Dualism
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
Does nature desire God? Natural desire for the vision of God
Pure nature Natural desire for the vision of God
The body and its desires Contempt for the flesh
Contempt for the flesh Desire as its own law
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
In doubtful cases Rigorism
Rigorism Laxism
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Molinist
Thomist (Bañezian) Molinist
How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Who can be saved? Indifferentism
Strict exclusivism Indifferentism
What is salvation for? Deification
Pardon and escape Deification
Hell and hope All will be saved
The many are lost All will be saved
Where does your eye rest in Christ: His divinity or His humanity? The eternal Word made flesh
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Between
Laicism Social kingship of Christ
Where does authority come from? Authority from God
Social contract Authority from God
Reform or tradition? Between
Remake by reason Guided by tradition
The nation and the Church Nation does not matter
Nation or race first Nation does not matter
May a Christian take up the sword? Never: the way of the Cross is nonviolence
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Icons and images Iconoclasm
Iconoclasm Veneration of images
The way of prayer Discursive meditation
Stillness and the Jesus Prayer Discursive meditation
The office of Peter Conciliarism
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
Should the faith take the forms of each culture it enters? The Gospel in each people's own forms
One form everywhere The Gospel in each people's own forms

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.