All thinkers

Philosopher · Modern

Karl Marx

1818–1883 · Historical materialism

Outside the Church Secular (atheist); Jewish descent, baptized Lutheran as a child

Baptized Lutheran at six for his father's convenience; a militant atheist from his student years.

Marx turned Hegel's dialectic into a materialist theory of history driven by class struggle and the mode of production, analyzed capitalism as the extraction of surplus value and the alienation of labor, and called for the proletariat to abolish private property in the means of production. Religion he called “the opium of the people,” a consolation that must vanish with the conditions that need it.

Why he matters: Rerum Novarum (1891) was written in his shadow, Quadragesimo Anno 117–120 and Divini Redemptoris (1937) judged his system, the CDF instructions of 1984 and 1986 measured liberation theology against it, and Centesimus Annus (1991) surveyed its collapse; no Catholic social thought is intelligible without him.

Where to be careful

Communism is “intrinsically perverse” (Divini Redemptoris 58) and “no one can be at the same time a good Catholic and a true socialist” (Quadragesimo Anno 120); his atheism, materialism, collectivism, abolition of property and subordination of morality to class are each contrary to the faith and to the natural law.

Reading

  • The Communist Manifesto
    Karl Marx and Friedrich Engels · The source, short and vivid.
  • Economic and Philosophic Manuscripts of 1844
    Karl Marx · Alienation; the “humanist” Marx that liberation theology favored.
  • Divini Redemptoris
    Pope Pius XI, 1937 · The Church's definitive judgment on atheistic communism.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Fideism or agnosticism
Fideism or agnosticism Natural theology
Is the world governed by purpose? Chance and mechanism
Chance and mechanism Providence and final causes
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Rationalism
Rationalism Fideism
Where does knowledge begin? Senses and abstraction
Senses and abstraction Illumination and innate ideas
Is truth objective? Relativism and pragmatism
Relativism and pragmatism Objective truth
Who interprets revelation? Private judgment
Private judgment Living Tradition and Magisterium
How should Scripture be read? Critical reductionism
Critical reductionism Fundamentalist literalism
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Mind is brain
Mind is brain Immortal spiritual soul
Are you free? Determinism
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
Person and community Collectivism
Individualism Collectivism
Marriage, sex and the body's meaning Defined by consent and identity
Given by nature and grace Defined by consent and identity
What is suffering for? An evil to be relieved
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Relativism
Relativism Natural law
Are some acts always wrong? Consequentialism
Consequentialism Intrinsically evil acts
What is happiness? Earthly flourishing
Earthly flourishing Beatitude in God
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
The economic order Socialism
Socialism Laissez-faire capitalism
Where does authority come from? Social contract
Social contract Authority from God
Reform or tradition? Remake by reason
Remake by reason Guided by tradition
The nation and the Church Nation does not matter
Nation or race first Nation does not matter
Which form of government best suits a Christian people? Democracy and participation
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Yes: war can be just and sometimes a duty
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Holy Orders and the Church's constitution Reformable by the people
A clerical Church Reformable by the people
Contemplation or action? Action: the apostolate and the works of mercy
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.