All thinkers

Philosopher · Contemporary

Jacques Maritain

1882–1973 · Thomist personalism; Integral Humanism

Catholic Latin Thomism · Existential Thomism

Convert (1906, under Léon Bloy); French ambassador to the Holy See 1945–48; died a Little Brother of Jesus.

The leading lay Thomist of the twentieth century, who after conversion with his wife Raïssa applied St. Thomas to epistemology (“The Degrees of Knowledge”), art, and above all politics: “Integral Humanism” and “Man and the State” argued for a personalist, pluralist democracy rooted in natural law, and he helped draft the Universal Declaration of Human Rights. Paul VI called him his teacher, and his “The Peasant of the Garonne” (1966) rebuked post-conciliar excesses.

Why he matters: Shaped Christian Democracy, the Church's embrace of human rights and the concept of the common good as personalist; a bridge between strict Thomism and the modern world.

Where to be careful

His political theology (a “new Christendom” with a secular state) was criticized by Charles De Koninck and Thomists for weakening the primacy of the common good and the Church's claim on the state; his later disgust with “kneeling before the world” showed his own second thoughts about the uses made of him.

School of Thomism · Existential Thomism

Gilson and Maritain: Thomas's deepest insight is the act of existing (esse), which distinguishes him from Aristotle and every essentialism; philosophy is to be done historically and in Thomas's own texts, not the commentators'.

Others in this strand: Étienne Gilson, Ven. Fulton J. Sheen

Reading

  • Integral Humanism
    Jacques Maritain · His program for a new Christendom.
  • The Degrees of Knowledge
    Jacques Maritain · His masterpiece on science, metaphysics and mystical knowing.
  • The Peasant of the Garonne
    Jacques Maritain · The old Thomist on the post-conciliar Church.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
God's essence and His energies Absolute simplicity
Essence–energies distinction Absolute simplicity
How should we speak of God? Cataphatic (analogical) way
Apophatic (negative) way Cataphatic (analogical) way
Is 'being' said of God and of creatures in the same sense? Analogy of being
Analogy of being Univocity of being
How does creation speak of God? Natures studied in their own right
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Between
Rationalism Fideism
Where does knowledge begin? Senses and abstraction
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
What is theology for? A science ordered to knowing
A science ordered to knowing A wisdom ordered to loving
Does doctrine develop? A living development
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Between
Totally depraved Basically good
Does nature desire God? Pure nature
Pure nature Natural desire for the vision of God
The body and its desires Between
Contempt for the flesh Desire as its own law
Person and community Individualism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What makes you this one and no other? This matter, this body
This matter, this body A positive thisness (haecceity)
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
What is heaven's happiness, at its heart? The intellect's vision of God
The intellect's vision of God The will's love and enjoyment of God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Thomist (Bañezian)
Thomist (Bañezian) Molinist
How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Who can be saved? Between
Strict exclusivism Indifferentism
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Between
Laicism Social kingship of Christ
The economic order Socialism
Socialism Laissez-faire capitalism
Where does authority come from? Authority from God
Social contract Authority from God
Reform or tradition? Between
Remake by reason Guided by tradition
The nation and the Church Nation does not matter
Nation or race first Nation does not matter
May the state restrain false religion? Civil liberty for every religion
The confessional state: error has no rights Civil liberty for every religion
Which form of government best suits a Christian people? Democracy and participation
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Between
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

The way of prayer Between
Stillness and the Jesus Prayer Discursive meditation
The office of Peter Universal and immediate primacy
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
The Second Vatican Council Between
Reject the Council A new beginning
When the Pope speaks Every word binds
Resist and judge Every word binds
Holy Orders and the Church's constitution A clerical Church
A clerical Church Reformable by the people
Should the faith take the forms of each culture it enters? The Gospel in each people's own forms
One form everywhere The Gospel in each people's own forms
Contemplation or action? Between
Action: the apostolate and the works of mercy Contemplation: the one thing needful
Where does the Roman liturgy stand at its fullest: the old rite, the reformed, or both? The old rite alone
The old rite alone The reformed rite alone

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.