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Saint · Patristic

St. Macrina the Younger

c. 327–379 · Cappadocian ascetic philosophy

Saint Byzantine

Venerated East and West (feast 19 July); eldest sister of Sts. Basil the Great and Gregory of Nyssa, who called her “the Teacher.”

The eldest of ten children in a Cappadocian Christian family, Macrina refused a second betrothal after her fiancé died, saying a marriage once given was one, and turned the family estate at Annisa into an ascetic community where she lived on equal terms with the former household slaves and took in children abandoned in famine. Gregory credits her with drawing Basil from his rhetorical career to the ascetic life. In On the Soul and the Resurrection, set at her deathbed, she argues against the Epicureans that the order of the world shows a governing Mind, that the soul survives death and will know its own body again, and that love alone remains when faith and hope have passed.

Why he matters: She is the woman behind the Cappadocian Fathers, and the dialogue Gregory set in her mouth is the first Christian treatise on the soul and the resurrection written as a woman's teaching.

Where to be careful

Her teaching survives only through her brother Gregory: the Life he wrote and his dialogue On the Soul and the Resurrection, where the arguments she voices may be largely his own. The hope voiced there that evil and punishment will at last come to an end (apokatastasis) goes beyond what the Church teaches.

Reading

  • The Life of St. Macrina
    St. Gregory of Nyssa (trans. W. K. Lowther Clarke), 1916 · Gregory's account of her life and death at Annisa; short and moving.
  • On the Soul and the Resurrection
    St. Gregory of Nyssa · Her deathbed dialogue with Gregory on the soul, death and the resurrection.
  • Macrina the Younger, Philosopher of God
    Anna M. Silvas, 2008 · Translations and a full study of every source on her.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Between
Rationalism Fideism
Are the world's learning and arts a danger or a gift? Between
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
The body and its desires Contempt for the flesh
Contempt for the flesh Desire as its own law
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
IV

The Moral Life · Law, virtue, conscience and the good.

What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
What is heaven's happiness, at its heart? The will's love and enjoyment of God
The intellect's vision of God The will's love and enjoyment of God
V

Grace and Salvation · How God saves, and whom.

What is salvation for? Deification
Pardon and escape Deification
Hell and hope All will be saved
The many are lost All will be saved
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Contemplation or action? Contemplation: the one thing needful
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.