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Mystic · Patristic

St. Isaac the Syrian

d. c. 700 · East Syriac mysticism

Eastern Father Syriac

Bishop of Nineveh in the Church of the East; venerated as a saint by the Byzantine, Syriac, Oriental Orthodox and Eastern Catholic churches (feast 28 January), though not in the Latin calendar.

Monk of Qatar made bishop of Nineveh, who resigned after five months to return to solitude in the mountains of Khuzistan. His Ascetical Homilies teach the merciful heart that burns for all creation, even for demons; tears, stillness and the prayer that passes beyond prayer; and a God whose justice is swallowed up in love, so that Gehenna itself is a mercy and the scourge is for correction.

Why he matters: Though a bishop of a church outside the Chalcedonian communion, Isaac was translated into Greek at Mar Saba and became one of the most loved spiritual writers of the Byzantine and Russian East (Dostoevsky's Zosima quotes him); Eastern Catholics read him as a Father, and Latin readers find in him the purest voice of divine mercy.

Where to be careful

His Second Part teaches an explicit hope that all, including the devil, will be saved, and that Gehenna is temporary; the Church does not share this certainty, and he belonged to a church that did not accept Ephesus.

Reading

  • The Ascetical Homilies of St. Isaac the Syrian
    St. Isaac the Syrian · The “First Part” as the Greek East has always read it.
  • Isaac of Nineveh: 'The Second Part', Chapters IV–XLI
    trans. Sebastian Brock · The newly recovered homilies, including those on the end.
  • The Spiritual World of Isaac the Syrian
    Hilarion Alfeyev · A clear thematic guide.

Documented positions

Where this thinker stands on each question the test asks.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
How should we speak of God? Apophatic (negative) way
Apophatic (negative) way Cataphatic (analogical) way
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Between
Critical reductionism Fundamentalist literalism
What is theology for? A wisdom ordered to loving
A science ordered to knowing A wisdom ordered to loving
Are the world's learning and arts a danger or a gift? A danger: Athens has nothing to do with Jerusalem
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
Does nature desire God? Natural desire for the vision of God
Pure nature Natural desire for the vision of God
The body and its desires Contempt for the flesh
Contempt for the flesh Desire as its own law
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
In doubtful cases Laxism
Rigorism Laxism
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Molinist
Thomist (Bañezian) Molinist
How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Who can be saved? Indifferentism
Strict exclusivism Indifferentism
What is salvation for? Deification
Pardon and escape Deification
Hell and hope All will be saved
The many are lost All will be saved
Where does your eye rest in Christ: His divinity or His humanity? The eternal Word made flesh
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

May a Christian take up the sword? Never: the way of the Cross is nonviolence
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Receive and develop organically
Reconstruct and innovate Receive and develop organically
Icons and images Veneration of images
Iconoclasm Veneration of images
The way of prayer Stillness and the Jesus Prayer
Stillness and the Jesus Prayer Discursive meditation
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
What are the Eastern Catholic Churches? Sister Churches with their own rights and theology
Rites of the one Roman Church Sister Churches with their own rights and theology
Contemplation or action? Contemplation: the one thing needful
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.