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Theologian · Contemporary

Abraham Joshua Heschel

1907–1972 · Depth theology; prophetic Judaism

Outside the Church Jewish (Hasidic-rooted; Conservative)

Scion of Hasidic rebbes, professor at the Jewish Theological Seminary, and the Jewish interlocutor of Cardinal Bea and Paul VI during the drafting of Nostra Aetate, whose silence on any mission to the Jews he did much to secure.

Heschel escaped Warsaw in 1939 and lost his mother and sisters in the Shoah. Man Is Not Alone (1951) and God in Search of Man (1955) begin from radical amazement before the ineffable and argue that the Bible is not man's theology but God's anthropology: God is in search of man, and the prophets, studied in The Prophets (1962), are those who share the divine pathos, God's passionate concern for the world. The Sabbath (1951) reads the seventh day as a palace in time, and Heavenly Torah sets the schools of Rabbi Akiva and Rabbi Ishmael side by side as two standing ways of receiving revelation. He marched at Selma with Martin Luther King, opposed the Vietnam war, and insisted that “no religion is an island.”

Why he matters: He is the Jewish theologian most read in Catholic seminaries, whose depth theology John C. Merkle and others have made a Catholic subject; his meetings with Bea and Paul VI shaped Nostra Aetate 4, and his Prophets gave the biblical theology of the social encyclicals a voice. His doctrine of the divine pathos is the modern challenge to the impassible God of the schools that Catholic theology, from Maritain to Weinandy, has had to answer.

Where to be careful

He denies the Incarnation and the Church's reading of the prophets, his God of pathos is hard to square with the simplicity and immutability defined at Vatican I unless read as the language of revelation rather than of metaphysics, and his insistence that Jews not be objects of mission goes beyond what Nostra Aetate said. His aniconism, his theology of wonder, his Sabbath and his prophetic ethics are nourishment for any Catholic, and the Church's rejection of antisemitism is in part his legacy.

Reading

  • God in Search of Man: A Philosophy of Judaism
    Abraham Joshua Heschel · Radical amazement, revelation and the deed; the central statement.
  • The Prophets
    Abraham Joshua Heschel · The divine pathos and the prophetic consciousness.
  • The Genesis of Faith: The Depth Theology of Abraham Joshua Heschel
    John C. Merkle · A Catholic theologian's study of his thought.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Fideism or agnosticism
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
How should we speak of God? Apophatic (negative) way
Apophatic (negative) way Cataphatic (analogical) way
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Between
Critical reductionism Fundamentalist literalism
What is theology for? A wisdom ordered to loving
A science ordered to knowing A wisdom ordered to loving
Does doctrine develop? A living development
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
Person and community Collectivism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What makes you this one and no other? A positive thisness (haecceity)
This matter, this body A positive thisness (haecceity)
What is suffering for? An evil to be relieved
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Between
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

Who can be saved? Indifferentism
Strict exclusivism Indifferentism
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
The economic order Socialism
Socialism Laissez-faire capitalism
Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
The nation and the Church Between
Nation or race first Nation does not matter
May the state restrain false religion? Civil liberty for every religion
The confessional state: error has no rights Civil liberty for every religion
May a Christian take up the sword? Never: the way of the Cross is nonviolence
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Icons and images Iconoclasm
Iconoclasm Veneration of images
The way of prayer Between
Stillness and the Jesus Prayer Discursive meditation
Contemplation or action? Action: the apostolate and the works of mercy
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.