All thinkers

Ruler / statesman · Contemporary

Mohandas K. Gandhi

1869–1948 · Satyagraha (non-violent resistance)

Outside the Church Hindu (Vaishnava), with Jain and Christian influences

A devout Hindu who revered the Sermon on the Mount and Tolstoy, and held all religions to be true.

Gandhi led India's independence movement by satyagraha, “truth-force,” a disciplined non-violence rooted in ahimsa, vows of poverty and chastity, fasting and prayer; he insisted that means are ends in the making, fought untouchability, and distrusted modern industrial civilization in favor of the self-governing village. “Truth is God” was his final creed.

Why he matters: His non-violence shaped Dorothy Day, Thomas Merton and the Catholic peace tradition (Gaudium et Spes 78), John Paul II prayed at his memorial at Raj Ghat in 1986, and Nostra Aetate 2 commends what is true and holy in Hinduism; he is also a test of what Dominus Iesus says about the uniqueness of Christ.

Where to be careful

His religious pluralism (“all religions are true”) is the indifferentism rejected in Mirari Vos and Dominus Iesus 4 and 22; his belief in reincarnation and an impersonal Absolute sits against CCC 1013 and Dei Filius; his austerities toward the body (brahmacharya even within marriage) go beyond, and sometimes against, the Church's teaching on the goodness of marriage.

Reading

  • An Autobiography: The Story of My Experiments with Truth
    M. K. Gandhi · His own account of his formation.
    Journal
  • Hind Swaraj
    M. K. Gandhi · The short, radical critique of modern civilization.
  • Gandhi on Non-Violence
    ed. Thomas Merton · A Catholic monk's selection and introduction.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Fideism or agnosticism
Fideism or agnosticism Natural theology
How is God related to the world? Pantheism or emanation
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Private judgment
Private judgment Living Tradition and Magisterium
How should Scripture be read? Critical reductionism
Critical reductionism Fundamentalist literalism
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Dualism
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
The body and its desires Contempt for the flesh
Contempt for the flesh Desire as its own law
Person and community Between
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Autonomous conscience
Autonomous conscience Conscience bound to truth
In doubtful cases Rigorism
Rigorism Laxism
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

Who can be saved? Indifferentism
Strict exclusivism Indifferentism
Where does your eye rest in Christ: His divinity or His humanity? The man Jesus of Nazareth
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
The economic order Socialism
Socialism Laissez-faire capitalism
Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
The nation and the Church Nation or race first
Nation or race first Nation does not matter
May the state restrain false religion? Civil liberty for every religion
The confessional state: error has no rights Civil liberty for every religion
Which form of government best suits a Christian people? Democracy and participation
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Never: the way of the Cross is nonviolence
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Icons and images Veneration of images
Iconoclasm Veneration of images
The way of prayer Stillness and the Jesus Prayer
Stillness and the Jesus Prayer Discursive meditation
Holy Orders and the Church's constitution Reformable by the people
A clerical Church Reformable by the people
Contemplation or action? Action: the apostolate and the works of mercy
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.