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Theologian · Patristic

St. Ephrem the Syrian

c. 306–373 · Syriac theology

Doctor of the Church Syriac

Doctor of the Church (declared 1920); “the Harp of the Holy Spirit”; deacon, never a priest or bishop.

Deacon of Nisibis and Edessa who did theology in verse. His hymns and metrical homilies, sung by choirs of women he trained, defend the faith of Nicaea against Arians, Marcionites and Bardaisan through paradox, symbol and the typology of Scripture rather than Greek definition, with Paradise, the Virgin Mother and the Eucharist as constant themes.

Why he matters: He is the chief voice of the Semitic, non-Hellenic Christianity that the Church calls her Syriac lung, a Marian theologian before the Councils, and a model of theology as praise.

Reading

  • Hymns on Paradise
    St. Ephrem the Syrian · Translated by Sebastian Brock; the best entry.
  • Hymns on Faith
    St. Ephrem the Syrian · Against the Arian “investigators” of God.
  • The Luminous Eye
    Sebastian Brock · The spiritual world vision of St. Ephrem.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
How should we speak of God? Apophatic (negative) way
Apophatic (negative) way Cataphatic (analogical) way
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Fundamentalist literalism
Critical reductionism Fundamentalist literalism
Are the world's learning and arts a danger or a gift? A danger: Athens has nothing to do with Jerusalem
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
The body and its desires Contempt for the flesh
Contempt for the flesh Desire as its own law
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
In doubtful cases Rigorism
Rigorism Laxism
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Molinist
Thomist (Bañezian) Molinist
How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
What is salvation for? Deification
Pardon and escape Deification
Hell and hope The many are lost
The many are lost All will be saved
Where does your eye rest in Christ: His divinity or His humanity? The eternal Word made flesh
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
The nation and the Church Between
Nation or race first Nation does not matter
May a Christian take up the sword? Never: the way of the Cross is nonviolence
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Receive and develop organically
Reconstruct and innovate Receive and develop organically
The way of prayer Discursive meditation
Stillness and the Jesus Prayer Discursive meditation
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
Should the faith take the forms of each culture it enters? The Gospel in each people's own forms
One form everywhere The Gospel in each people's own forms
What are the Eastern Catholic Churches? Sister Churches with their own rights and theology
Rites of the one Roman Church Sister Churches with their own rights and theology

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.