All thinkers

Theologian · Early modern

Domingo Báñez

1528–1604 · Thomism (Bañezian)

Catholic Latin Thomism · The commentators

Dominican; confessor and defender of St. Teresa of Ávila; his teaching on physical premotion was permitted alongside Molinism by Paul V (1607).

Dominican master at Salamanca, Báñez systematized the Thomist doctrine of grace against Molina: God moves every created will to act by a “physical premotion,” efficacious grace is intrinsically efficacious and infallibly obtains consent while leaving the will free, sufficient grace gives real power but not the act, and predestination to glory is before, not after, foreseen merits. He defended Teresa's reform and her writings before the Inquisition.

Why he matters: His school carried the Thomist doctrine of grace to the twentieth century (Garrigou-Lagrange) and keeps the primacy of God's initiative at the center; the Church protects it as one of her two permitted schools.

Where to be careful

Jesuit critics charged that physical premotion and negative reprobation differ from Calvin only in words; Paul V forbade the charge. The “Bañezian” label was coined by opponents; Báñez claimed only to be reading St. Thomas.

School of Thomism · The commentators

Cajetan, Bañez and John of St. Thomas, who defended Thomas against Scotists, nominalists and Jesuits and in doing so systematized him: the real distinction, premotion, the analogy of proportionality. Rigorous, Catholic and indispensable, but a step away from Thomas's own voice.

Others in this strand: Cajetan (Tommaso de Vio), John of St. Thomas (João Poinsot), OP, Francisco de Vitoria

Reading

  • The Primacy of Existence in Thomas Aquinas
    Domingo Báñez (trans. Benjamin Llamzon) · His commentary on ST I q. 3 a. 4; the metaphysics behind the theology.
  • Predestination
    Réginald Garrigou-Lagrange, OP · The Bañezian school stated by its greatest modern exponent.
  • Grace: Commentary on the Summa Theologica Ia IIae qq. 109–114
    Réginald Garrigou-Lagrange, OP · Physical premotion and efficacious grace explained.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
God's essence and His energies Absolute simplicity
Essence–energies distinction Absolute simplicity
Is 'being' said of God and of creatures in the same sense? Analogy of being
Analogy of being Univocity of being
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Between
Rationalism Fideism
Where does knowledge begin? Senses and abstraction
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
What is theology for? A science ordered to knowing
A science ordered to knowing A wisdom ordered to loving
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Totally depraved
Totally depraved Basically good
Does nature desire God? Pure nature
Pure nature Natural desire for the vision of God
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Thomist (Bañezian)
Thomist (Bañezian) Molinist
How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Hell and hope The many are lost
The many are lost All will be saved
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

The office of Peter Universal and immediate primacy
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
When the Pope speaks Every word binds
Resist and judge Every word binds
Holy Orders and the Church's constitution A clerical Church
A clerical Church Reformable by the people

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.