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Theologian · Patristic

St. Cyril of Alexandria

c. 376–444 · Alexandrian Christology

Doctor of the Church Alexandrian

Doctor of the Church (declared 1882); “Seal of the Fathers”; presided at the Council of Ephesus.

Patriarch of Alexandria who, against Nestorius, defended Mary's title Theotokos and the single subject of Christ: the one incarnate Word who is born, suffers and dies in his own flesh. His Twelve Anathemas and his letters were received by the Council of Ephesus (431) with the approval of Pope Celestine, and his Commentary on John is a masterpiece of Eucharistic and Trinitarian theology.

Why he matters: The dogma of Mary the Mother of God and the whole orthodox doctrine of the hypostatic union, as later defined at Chalcedon and Constantinople II, rest on him; the Oriental and Chalcedonian churches both claim him.

Where to be careful

His rule in Alexandria was hard and partisan, and his formula “one incarnate nature of the Word” (taken from an Apollinarian forgery he thought Athanasian) was later misused by Monophysites.

Reading

  • On the Unity of Christ
    St. Cyril of Alexandria · His mature Christology in dialogue form.
  • Commentary on John (selections)
    St. Cyril of Alexandria · The Eucharist and the life-giving flesh.
  • St. Cyril of Alexandria: The Christological Controversy
    John McGuckin · History and key texts.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Fundamentalist literalism
Critical reductionism Fundamentalist literalism
Are the world's learning and arts a danger or a gift? Between
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Molinist
Thomist (Bañezian) Molinist
How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
What is salvation for? Deification
Pardon and escape Deification
Hell and hope The many are lost
The many are lost All will be saved
Where does your eye rest in Christ: His divinity or His humanity? The eternal Word made flesh
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
May a Christian take up the sword? Yes: war can be just and sometimes a duty
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Receive and develop organically
Reconstruct and innovate Receive and develop organically
Icons and images Veneration of images
Iconoclasm Veneration of images
The procession of the Holy Spirit From the Father and the Son (Filioque)
From the Father through the Son From the Father and the Son (Filioque)
The office of Peter Universal and immediate primacy
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
When the Pope speaks Every word binds
Resist and judge Every word binds
Should the faith take the forms of each culture it enters? One form everywhere
One form everywhere The Gospel in each people's own forms
What are the Eastern Catholic Churches? Sister Churches with their own rights and theology
Rites of the one Roman Church Sister Churches with their own rights and theology

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.