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Philosopher · Antiquity

Marcus Tullius Cicero

106–43 BC · Roman eclecticism (Academic and Stoic)

Pre-Christian Roman pre-Christian

Pagan statesman and philosopher; his Hortensius turned the young Augustine to the search for wisdom.

Roman consul, orator and philosopher who transmitted Greek philosophy to the Latin world. An Academic skeptic in method, he leaned Stoic in ethics, defending natural law as “right reason in agreement with nature,” the duties of public life, the immortality of the soul and the gods' government of the world.

Why he matters: Ambrose modeled his De Officiis on Cicero's, Augustine learned from his Hortensius, and the natural-law tradition of the Church speaks in sentences Cicero wrote; Latin Christian prose and political thought are unthinkable without him.

Where to be careful

His skepticism about certain knowledge and his treatment of religion as largely a civic institution fall short of both philosophy's and faith's claims.

Reading

  • On Duties (De Officiis)
    Cicero · The book Ambrose rewrote for the clergy.
  • On the Nature of the Gods / On the Laws
    Cicero · Providence and natural law in Roman dress.
  • Cicero: The Life and Times of Rome's Greatest Politician
    Anthony Everitt · A readable biography.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
How does creation speak of God? Natures studied in their own right
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Rationalism
Rationalism Fideism
Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Dualism
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
Person and community Between
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? Between
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
What is happiness? Earthly flourishing
Earthly flourishing Beatitude in God
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
Where does authority come from? Authority from God
Social contract Authority from God
Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
The nation and the Church Nation or race first
Nation or race first Nation does not matter
Which form of government best suits a Christian people? Between
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Yes: war can be just and sometimes a duty
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Contemplation or action? Action: the apostolate and the works of mercy
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.