All thinkers

Theologian · Contemporary

Marie-Dominique Chenu, OP

1895–1990 · Historical Thomism; ressourcement (Le Saulchoir)

Catholic Latin Thomism · Sapiential and spiritual Thomism

Dominican; regent of Le Saulchoir; his “Une école de théologie” (1937) was placed on the Index in 1942 and he was removed from teaching; peritus at Vatican II and a drafter of Gaudium et Spes.

Read St. Thomas as a thirteenth-century theologian rather than a timeless system: the Summa as a pedagogical and sapiential work shaped by the Gospel, the Fathers and the mendicant movement, its structure an exitus–reditus of all things from God and back to Him. Championed the worker-priests and a theology that listens to “the signs of the times.”

Why he matters: With Pieper and Gilson he is why “Thomism” now means Thomas himself and not only the commentators; “Toward Understanding Saint Thomas” is still the best entry to how the Summa is built. His pupils included Congar and Schillebeeckx.

Where to be careful

The Holy Office's censure of 1942 concerned a historicist tendency: if theology is only the faith's expression in a given age, dogma risks dissolving into history. Read him with Garrigou-Lagrange's “Where is the New Theology Leading?” on the other side of the desk.

School of Thomism · Sapiential and spiritual Thomism

Pieper, Chenu, Pinckaers and Bouyer: Thomas as a spiritual master and a theologian of the Gospel, whose Summa is built on the beatitudes and the gifts of the Spirit, whose ethics is a morality of happiness and virtue, and who ended by calling all he had written straw. The recovery of Thomas's own spirituality against the manuals.

Others in this strand: Josef Pieper, Servais Pinckaers, OP, Louis Bouyer, Dante Alighieri, St. Catherine of Siena

Reading

  • Toward Understanding Saint Thomas
    M.-D. Chenu, OP · How the Summa is built and why; the antidote to reading it as a manual.
  • Aquinas and His Role in Theology
    M.-D. Chenu, OP · Short, warm, and historical.
  • Where Is the New Theology Leading Us?
    Réginald Garrigou-Lagrange, OP · The 1946 attack on his school; read both.

Documented positions

Where this thinker stands on each question the test asks.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
God's essence and His energies Absolute simplicity
Essence–energies distinction Absolute simplicity
How should we speak of God? Apophatic (negative) way
Apophatic (negative) way Cataphatic (analogical) way
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Where does knowledge begin? Senses and abstraction
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Critical reductionism
Critical reductionism Fundamentalist literalism
What is theology for? A wisdom ordered to loving
A science ordered to knowing A wisdom ordered to loving
Does doctrine develop? A living development
Always the same, in the same words A living development
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
Does nature desire God? Natural desire for the vision of God
Pure nature Natural desire for the vision of God
The body and its desires Desire as its own law
Contempt for the flesh Desire as its own law
Person and community Collectivism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? Between
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
In doubtful cases Laxism
Rigorism Laxism
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Thomist (Bañezian)
Thomist (Bañezian) Molinist
How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Who can be saved? Indifferentism
Strict exclusivism Indifferentism
What is salvation for? Deification
Pardon and escape Deification
Hell and hope All will be saved
The many are lost All will be saved
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
The economic order Socialism
Socialism Laissez-faire capitalism
Where does authority come from? Authority from God
Social contract Authority from God
Reform or tradition? Remake by reason
Remake by reason Guided by tradition
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Reconstruct and innovate
Reconstruct and innovate Receive and develop organically
Icons and images Veneration of images
Iconoclasm Veneration of images
The procession of the Holy Spirit From the Father and the Son (Filioque)
From the Father through the Son From the Father and the Son (Filioque)
The office of Peter Universal and immediate primacy
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
The Second Vatican Council A new beginning
Reject the Council A new beginning
When the Pope speaks Every word binds
Resist and judge Every word binds
Holy Orders and the Church's constitution Between
A clerical Church Reformable by the people
Contemplation or action? Action: the apostolate and the works of mercy
Action: the apostolate and the works of mercy Contemplation: the one thing needful
Where does the Roman liturgy stand at its fullest: the old rite, the reformed, or both? The reformed rite alone
The old rite alone The reformed rite alone

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.