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Philosopher · Modern

Edmund Burke

1729–1797 · Conservatism; prescription and natural law

Anglican Anglican

Church of Ireland by conformity, with a Catholic mother and wife; a lifelong advocate of Catholic relief and a frequent Catholic ally.

Burke, statesman and orator, defended the inherited constitution, the “little platoons” of family and locality, and society as a partnership between the living, the dead and the unborn, against the abstract rationalism of the French Revolution. His impeachment of Warren Hastings invoked a natural law binding every people, and he fought for the relief of Irish Catholics.

Why he matters: His reverence for tradition and distrust of remaking society by reason match the Church's judgment on 1789 (Quanta Cura, the Syllabus), his little platoons anticipate subsidiarity, and de Maistre, Chateaubriand, Newman's generation and Russell Kirk all learned from him.

Where to be careful

He remained a Protestant defender of the Anglican establishment, and his ally status should not be mistaken for Catholic doctrine; his prescriptive reasoning can slide into treating custom itself as the standard, where the Church holds that tradition is judged by the natural and divine law.

Reading

  • Reflections on the Revolution in France
    Edmund Burke · The classic defense of inherited wisdom.
  • Edmund Burke and the Natural Law
    Peter J. Stanlis · Burke read as a natural-law thinker in the Catholic sense.
  • Edmund Burke: A Genius Reconsidered
    Russell Kirk · A Catholic convert's portrait.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Where does knowledge begin? Between
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Fundamentalist literalism
Critical reductionism Fundamentalist literalism
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Totally depraved
Totally depraved Basically good
The body and its desires Between
Contempt for the flesh Desire as its own law
Person and community Collectivism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
In doubtful cases Laxism
Rigorism Laxism
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How are we made right with God? Between
Forensic imputation Infused, transforming grace
Who can be saved? Indifferentism
Strict exclusivism Indifferentism
Hell and hope Between
The many are lost All will be saved
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
The economic order Laissez-faire capitalism
Socialism Laissez-faire capitalism
Where does authority come from? Authority from God
Social contract Authority from God
Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
The nation and the Church Nation or race first
Nation or race first Nation does not matter
May the state restrain false religion? Civil liberty for every religion
The confessional state: error has no rights Civil liberty for every religion
Which form of government best suits a Christian people? Monarchy and hierarchy
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Yes: war can be just and sometimes a duty
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Receive and develop organically
Reconstruct and innovate Receive and develop organically
Icons and images Veneration of images
Iconoclasm Veneration of images
The office of Peter Conciliarism
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
Holy Orders and the Church's constitution A clerical Church
A clerical Church Reformable by the people
Should the faith take the forms of each culture it enters? The Gospel in each people's own forms
One form everywhere The Gospel in each people's own forms
Contemplation or action? Action: the apostolate and the works of mercy
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.