All thinkers

Philosopher · Contemporary

Martin Buber

1878–1965 · Philosophy of dialogue; Hasidism

Outside the Church Jewish (Hasidic-rooted philosophy of dialogue)

Jewish philosopher and Zionist; his “I and Thou” shaped Catholic personalism (Guardini, Ratzinger, Wojtyła) and the theology of encounter.

“I and Thou” (1923) distinguished two ways of meeting the world: as It, to be used and known, and as Thou, to be addressed and met; every particular Thou opens on the eternal Thou, God, who cannot be made an object. He retold the Hasidic tales, translated the Hebrew Bible with Rosenzweig, called Jesus “my great brother,” and argued for a binational state in Palestine.

Why he matters: The Jewish philosopher most read by Catholics, and the one through whom personalism learned that the person exists in relation. Ratzinger said his own theology of revelation as encounter owed Buber a debt.

Where to be careful

Revelation without content, religion without law or institution, and a God who is only Thou and never It leave no room for dogma, sacrament or Church; his reading of Jesus stops at the brother. The Church holds that the encounter has a creed.

Reading

  • I and Thou
    Martin Buber · Short, and read by every Catholic personalist.
  • Many Religions, One Covenant
    Joseph Ratzinger · The Church's theology of Israel, with Buber in the background.

Documented positions

Where this thinker stands on each question the test asks.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Fideism or agnosticism
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
How should we speak of God? Apophatic (negative) way
Apophatic (negative) way Cataphatic (analogical) way
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Private judgment
Private judgment Living Tradition and Magisterium
How should Scripture be read? Between
Critical reductionism Fundamentalist literalism
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
Person and community Collectivism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What makes you this one and no other? A positive thisness (haecceity)
This matter, this body A positive thisness (haecceity)
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Between
Autonomous conscience Conscience bound to truth
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

Who can be saved? Indifferentism
Strict exclusivism Indifferentism
Hell and hope All will be saved
The many are lost All will be saved
Where does your eye rest in Christ: His divinity or His humanity? The man Jesus of Nazareth
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
The economic order Socialism
Socialism Laissez-faire capitalism
Where does authority come from? Between
Social contract Authority from God
The nation and the Church Nation or race first
Nation or race first Nation does not matter
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Icons and images Iconoclasm
Iconoclasm Veneration of images
The way of prayer Between
Stillness and the Jesus Prayer Discursive meditation
What do the sacraments do? Signs only
Signs only Efficacious ex opere operato

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.