All thinkers

Mystic · Medieval

St. Bridget of Sweden

1303–1373 · Prophetic visionary; Bridgettine

Saint Latin

Canonized 1391 by Boniface IX; foundress of the Order of the Most Holy Saviour (Bridgettines); co-patroness of Europe (1999).

A Swedish noblewoman, wife of Ulf Gudmarsson and mother of eight (one of them St. Catherine of Vadstena), who after her husband's death in 1344 received the visions recorded in her Revelations. She told King Magnus how a Christian king must rule with wise counsel and under God's law, urged the kings of England and France to make peace, and demanded that the popes leave Avignon for Rome, where she lived from 1350 until her death. Her visions of the Passion and of the Nativity, with the Virgin kneeling in adoration before the Child, shaped late medieval art, and she founded a double monastery at Vadstena governed by an abbess.

Why he matters: She is the great lay prophet of the fourteenth century, a married woman and widow who held kings and popes to the Gospel, and with Catherine of Siena she is the reason the papacy returned to Rome.

Where to be careful

The “Fifteen Prayers” (the “Fifteen O's”) and the promises printed with them are not hers; the Holy Office warned against the promises in 1954. Her Revelations are approved private revelation, which binds no one's faith.

Reading

  • Birgitta of Sweden: Life and Selected Revelations
    St. Birgitta of Sweden (ed. Marguerite Tjader Harris, trans. Albert Ryle Kezel), 1990 · Her life by her confessors and a good selection of the Revelations, including the Nativity vision.
  • St Birgitta of Sweden
    Bridget Morris, 1999 · A historian's life, good on her politics.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
III

The Human Person · Soul, body, freedom and the Fall.

Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

Hell and hope The many are lost
The many are lost All will be saved
Where does your eye rest in Christ: His divinity or His humanity? The man Jesus of Nazareth
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
Where does authority come from? Authority from God
Social contract Authority from God
Which form of government best suits a Christian people? Monarchy and hierarchy
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Yes: war can be just and sometimes a duty
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

The way of prayer Discursive meditation
Stillness and the Jesus Prayer Discursive meditation
The office of Peter Universal and immediate primacy
Conciliarism Universal and immediate primacy
When the Pope speaks Every word binds
Resist and judge Every word binds
Contemplation or action? Between
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.