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Philosopher · Early modern

Blaise Pascal

1623–1662 · Augustinian apologetics (Port-Royal)

Catholic · censured Latin

Died with the sacraments, in communion; the Provincial Letters were placed on the Index (1657). Pope Francis (Sublimitas et Miseria Hominis, 2023) honored him while noting his Jansenist milieu.

Mathematician, physicist and inventor, Pascal experienced on the “night of fire” (1654) the God of Abraham, Isaac and Jacob, “not of the philosophers,” and joined the circle of Port-Royal. His Provincial Letters attacked Jesuit casuistry with devastating wit; his unfinished Pensées argue from the greatness and misery of man, the hiddenness of God, the Wager and the prophecies, that the Christian religion alone explains the human condition.

Why he matters: He is the greatest Catholic apologist to the modern unbeliever: his “reasons of the heart,” his anatomy of diversion and his sense of the infinite spaces speak to the age of science from inside it.

Where to be careful

His Jansenist sympathies on grace and his rigorism on the sacraments and casuistry are outside Catholic latitude, and the Provincial Letters caricature probabilism; his fideist-sounding texts must be read with Dei Filius in mind. Pope Francis judged that he died a Catholic and never embraced Jansenist heresy as such.

Reading

  • Pensées
    Blaise Pascal (trans. A. J. Krailsheimer) · Read in the Lafuma order; start with the fragments on diversion and the Wager.
  • The Provincial Letters
    Blaise Pascal · Brilliant and unfair; read with a good account of probabilism.
  • Sublimitas et Miseria Hominis
    Pope Francis, 2023 · The apostolic letter for his fourth centenary.

Documented positions

Where this thinker stands on each question the test asks.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Fideism or agnosticism
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
How should we speak of God? Apophatic (negative) way
Apophatic (negative) way Cataphatic (analogical) way
How does creation speak of God? Natures studied in their own right
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Fundamentalist literalism
Critical reductionism Fundamentalist literalism
What is theology for? A wisdom ordered to loving
A science ordered to knowing A wisdom ordered to loving
Does doctrine develop? Always the same, in the same words
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A danger: Athens has nothing to do with Jerusalem
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Between
Determinism Free will
How fallen is human nature? Totally depraved
Totally depraved Basically good
Does nature desire God? Natural desire for the vision of God
Pure nature Natural desire for the vision of God
The body and its desires Contempt for the flesh
Contempt for the flesh Desire as its own law
Person and community Between
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What makes you this one and no other? A positive thisness (haecceity)
This matter, this body A positive thisness (haecceity)
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Between
Morality of obligation Morality of virtue and beatitude
In doubtful cases Rigorism
Rigorism Laxism
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Thomist (Bañezian)
Thomist (Bañezian) Molinist
How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Hell and hope The many are lost
The many are lost All will be saved
Would the Word have become flesh had Adam not sinned? Christ came to redeem sinners
Christ came to redeem sinners Christ was willed first (absolute primacy)
VI

Church and Society · Authority, the state, wealth and the nation.

Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
May the state restrain false religion? Between
The confessional state: error has no rights Civil liberty for every religion
May a Christian take up the sword? Between
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

The office of Peter Universal and immediate primacy
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
When the Pope speaks Between
Resist and judge Every word binds
Should the faith take the forms of each culture it enters? One form everywhere
One form everywhere The Gospel in each people's own forms
Contemplation or action? Contemplation: the one thing needful
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.