All thinkers

Philosopher · Medieval

Avicenna (Ibn Sina)

980–1037 · Islamic Neoplatonic Aristotelianism (falsafa)

Outside the Church Muslim (Persian Aristotelian)

The philosopher St. Thomas cites most after Aristotle and Augustine; his distinction of essence and existence is the ground of Thomas's own.

Physician and philosopher whose “Book of Healing” and “Canon of Medicine” ruled East and West for five centuries. He proved God as the Necessary Existent from whom all possible beings receive existence, distinguished essence from existence in creatures, taught the soul's immateriality by the “floating man,” and held that the world emanates from God necessarily and eternally through the intelligences.

Why he matters: Without him there is no Thomism: the essence–existence distinction, the Necessary Being, and the analysis of the soul all come through him. He is also where the Church met Islam as philosophy rather than as arms.

Where to be careful

Necessary emanation denies free creation; God knows only universals; and the resurrection of the body is doubted. Al-Ghazali condemned him on these three points, and so, with more care, did the Church through Thomas.

Reading

  • The Metaphysics of The Healing
    Avicenna, trans. Michael Marmura · Book I on being and the Necessary Existent.
  • Aquinas and Avicenna
    ed. the Thomistic Institute (various essays) · How much of Thomas is Avicenna corrected.

Documented positions

Where this thinker stands on each question the test asks.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Pantheism or emanation
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
God's essence and His energies Absolute simplicity
Essence–energies distinction Absolute simplicity
How should we speak of God? Cataphatic (analogical) way
Apophatic (negative) way Cataphatic (analogical) way
How does creation speak of God? Between
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Rationalism
Rationalism Fideism
Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Between
Critical reductionism Fundamentalist literalism
What is theology for? A science ordered to knowing
A science ordered to knowing A wisdom ordered to loving
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Dualism
Dualism Body–soul unity
Are you free? Between
Determinism Free will
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What makes you this one and no other? This matter, this body
This matter, this body A positive thisness (haecceity)
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

Hell and hope All will be saved
The many are lost All will be saved
Where does your eye rest in Christ: His divinity or His humanity? The man Jesus of Nazareth
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Icons and images Iconoclasm
Iconoclasm Veneration of images

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.