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Philosopher · Antiquity

Aristotle

384–322 BC · Aristotelianism

Pre-Christian Greek pre-Christian

Pagan philosopher; “the Philosopher” of St. Thomas and the medieval schools.

Plato's greatest pupil and tutor of Alexander. He grounded knowledge in sense experience and abstraction, explained change by form, matter and the four causes, argued to an unmoved first mover who is pure act and thought thinking itself, and built ethics on virtue, practical wisdom and happiness as the activity of the soul in accordance with virtue.

Why he matters: Received through Boethius, the Arabs and St. Albert, Aristotle became the philosophical backbone of St. Thomas and of the Church's own doctrinal language: substance and accident, nature, act and potency, the soul as form of the body, the natural law.

Where to be careful

He held the world to be eternal, had no doctrine of creation or of personal providence, and left the individual immortality of the soul unclear; the Latin Averroists who followed him on these points were condemned at Paris in 1270 and 1277.

Reading

  • Nicomachean Ethics
    Aristotle · Virtue, friendship and happiness.
  • Metaphysics, Book XII (Lambda)
    Aristotle · The unmoved mover.
  • Aristotle: The Desire to Understand
    Jonathan Lear · The best single introduction.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Between
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
How should we speak of God? Cataphatic (analogical) way
Apophatic (negative) way Cataphatic (analogical) way
How does creation speak of God? Natures studied in their own right
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Rationalism
Rationalism Fideism
Where does knowledge begin? Senses and abstraction
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
What is theology for? A science ordered to knowing
A science ordered to knowing A wisdom ordered to loving
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
The body and its desires Between
Contempt for the flesh Desire as its own law
Person and community Collectivism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What makes you this one and no other? This matter, this body
This matter, this body A positive thisness (haecceity)
What is suffering for? An evil to be relieved
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
In doubtful cases Laxism
Rigorism Laxism
What is happiness? Between
Earthly flourishing Beatitude in God
What is heaven's happiness, at its heart? The intellect's vision of God
The intellect's vision of God The will's love and enjoyment of God
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
Where does authority come from? Authority from God
Social contract Authority from God
Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
The nation and the Church Nation or race first
Nation or race first Nation does not matter
Which form of government best suits a Christian people? Between
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Yes: war can be just and sometimes a duty
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Contemplation or action? Contemplation: the one thing needful
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.