All thinkers

Philosopher · Early modern

Adam Smith

1723–1790 · Scottish Enlightenment; political economy

Protestant Protestant (Church of Scotland); Stoic-tinged deism

Nominally Presbyterian; his “Author of Nature” is the God of natural religion, and he was Hume's closest friend.

Smith's Theory of Moral Sentiments grounds morality in sympathy and the judgment of an “impartial spectator”; his Wealth of Nations describes how self-interest under a “system of natural liberty” is led as if by an invisible hand to serve the common wealth. He favored free trade and competition but distrusted merchants and allowed the state public works, education and defense.

Why he matters: He founded the economics that Rerum Novarum and its successors both criticize and partly accept; Centesimus Annus 32–42 recognizes the market's legitimate role while refusing to let it be the whole of social life, and Michael Novak's Catholic case for democratic capitalism is built on Smith.

Where to be careful

Economic liberalism as a system is rejected (Rerum Novarum 3; Quadragesimo Anno 88; CCC 2425), his moral theory rests on sentiment rather than the natural law, and his religion is the deism of his age; but his humane realism about work, wages and the abuses of monopoly gives much common ground.

Reading

  • The Wealth of Nations
    Adam Smith · Books I and IV for the market; Book V for what the state must still do.
  • The Theory of Moral Sentiments
    Adam Smith · The moral philosophy without which the economics is misread.
  • Centesimus Annus
    St. John Paul II, 1991 · The Church's measured reckoning with the market economy.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Rationalism
Rationalism Fideism
Where does knowledge begin? Senses and abstraction
Senses and abstraction Illumination and innate ideas
Who interprets revelation? Private judgment
Private judgment Living Tradition and Magisterium
III

The Human Person · Soul, body, freedom and the Fall.

How fallen is human nature? Basically good
Totally depraved Basically good
Person and community Individualism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Between
Autonomous conscience Conscience bound to truth
What is happiness? Earthly flourishing
Earthly flourishing Beatitude in God
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
The economic order Laissez-faire capitalism
Socialism Laissez-faire capitalism
Where does authority come from? Social contract
Social contract Authority from God
Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
The nation and the Church Nation does not matter
Nation or race first Nation does not matter
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Holy Orders and the Church's constitution Reformable by the people
A clerical Church Reformable by the people

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.